By Agnes Nilufer Kefeli
within the 19th century, the Russian Empire's center Volga zone (today's Tatarstan) was once the location of a protracted fight among Russian Orthodoxy and Islam, each one of which sought to solidify its effect one of the frontier’s mixture of Turkic, Finno-Ugric, and Slavic peoples. The rapid catalyst of the occasions that Agnes Nilufer Kefeli chronicles in Becoming Muslim in Imperial Russia used to be the collective flip to Islam by means of a number of the region’s Krashens, the Muslim and animist Tatars who switched over to Russian Orthodoxy among the 16th and eighteenth centuries.
the normal view holds that the apostates had relatively been Muslim all alongside or that their conversions have been pressured by way of the kingdom or undertaken voluntarily as a question of comfort. In Kefeli’s view, this argument significantly oversimplifies the complexity of a zone the place many participated within the spiritual cultures of either Islam and Orthodox Christianity and the place a colourful Krashen neighborhood has survived to the current. via interpreting Russian, Eurasian, and relevant Asian ethnographic, administrative, literary, and missionary resources, Kefeli exhibits how conventional schooling, with Sufi mystical elements, helped to Islamize Finno-Ugric and Turkic peoples within the Kama-Volga nation-state and set the degree for the improvement of modernist Islam in Russia.
Of specific curiosity is Kefeli’s emphasis at the function that Tatar girls (both Krashen and Muslim) performed as holders and transmitters of Sufi wisdom. this day, she notes, intellectuals and mullahs in Tatarstan search to restore either Sufi and modernist traditions to counteract new expressions of Islam and advertise a in basic terms Tatar Islam conscious of its specificity in a post-Christian and secular environment.
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Becoming Muslim in Imperial Russia: Conversion, Apostasy, and Literacy by Agnes Nilufer Kefeli